Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 3: It would seem, from one example I have noted, as if in some places smoking were not allowed in public-houses. In the account-book of St. Stephen's Church and Parish, Norwich, the income for the year 1628-29 included on one occasion 20s. received by way of fine from one Edmond Nockals for selling a pot of beer "wanting in measure, contrary to the law," and another sovereign from William Howlyns for a like offence. This is right and intelligible enough; but on another occasion in the same year each of these men, who presumably were ale-house keepers, had to pay 30s.—a substantial sum considering the then value of money—for the same offence and "for suffering parishioners to smoke in his house." I have been unable to obtain any information as to why a publican should have been fined an additional 10s. for the heinous offence of allowing a brother parishioner to smoke in his house.
From Chapter 8: There is ample evidence, apart from Johnson's dictum, that in the latter part of the eighteenth century smoking had "gone out." In Mrs. Climenson's "Passages from the Diaries of Mrs. Lybbe Powys," we hear of a bundle of papers at Hardwick House, near Whitchurch, Oxon, which bears the unvarnished title "Dick's Debts." This Dick was a Captain Richard Powys who had a commission in the Guards, and died at the early age of twenty-six in the year 1768. This list of debts, it appears, gives "the most complete catalogue of the expenses of a dandy of the Court of George II, consisting chiefly of swords, buckles, lace, Valenciennes and point d'Espagne, gold and amber-headed canes, tavern bills and chair hire." But in all the ample detail of Captain Powys's list of extravagances there is nothing directly or indirectly relating to smoking. The beaux of the time did not smoke.
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From Chapter 9: Byron is reputed to have been another cigar-smoker. His apostrophe to tobacco in "The Island" (1823), a poem founded in part on the history of the Mutiny of the Bounty, is familiar. The lines are, indeed, almost the only familiar passage in that poem:
Sublime tobocco! which, from east to west, Cheers the tar's labours or the Turkman's rest; Which on the Moslem's ottoman divides His hours, and rivals opium and his brides; Magnificent in Stamboul, but less grand, Though not less loved, in Wapping or the Strand: Divine in hookas, glorious in a pipe, When tipp'd with amber, mellow, rich, and ripe; Like other charmers, wooing the caress, More dazzlingly when daring in full dress; Yet thy true lovers more admire by far Thy naked beauties—Give me a cigar!
How far these lines really represent the poet's own sentiments, and whether he habitually smoked either cigar or pipe, is another matter.
From Chapter 9: Other men of letters of the time were zealous adherents of the pipe. One of these was the poet Campbell. From 1820 to 1830 he was editor of the New Monthly Magazine, and is reputed to have been so very unbusinesslike in his methods that there was always difficulty in getting proofs corrected and returned in good time. On one occasion, as reported by a member of the firm that printed the magazine, a proof had been lost, and the poet was informed that the article must go to press next day uncorrected. Campbell sent word that he would look in in the morning and correct it. Preparations were duly made to receive him; he was shown into the best room, and left with the proof on his table. After a while he rang the bell, and said, "I could do this much better if I had a pipe." Thereupon pipe and tobacco were procured and taken in to him. Campbell tore open the paper containing the tobacco, and, with a slightly contemptuous expression, exclaimed, "Ugh! C'naster! I'd rather it had been shag!"
Charles Lamb was a heavy pipe-smoker. He smoked too much—regretted it—but continued to smoke, not wisely but too well. "He came home very smoky and drinky last night," says his sister of him.
When sending some books to Coleridge at Keswick in November 1802, Lamb wrote—"If you find the Miltons in certain parts dirtied and soiled with a crumb of right Gloucester, blacked in the candle (my usual supper), or peradventure, a stray ash of tobacco wafted into the crevices, look to that passage more especially: depend upon it, it contains good matter." To Lamb, a book read best over a pipe.
From Chapter 14: Nowadays, if smoking takes place in church at all, it can only be done with intentional irreverence; and it is painful to think that even at the present day there are people in whom a feeling of reverence and decency is so far lacking as to lead them to desecrate places of worship. The Vicar of Lancaster, at his Easter vestry meeting in 1913, complained of bank-holiday visitors to the parish church who ate their lunch, smoked, and wore their hats while looking round the building. It is absurd to suppose that these people were unconscious of the impropriety of their conduct.
